Hysteria supplants logic and enables people to believe that their neighbors, whom they have always considered upstanding people, are committing absurd and unbelievable crimes—communing with the devil, killing babies, and so on. In the end, hysteria can thrive only because people benefit from it.
Focused on maintaining public reputation, the townsfolk of Salem must fear that the sins of their friends and associates will taint their names.
Hysteria Another critical theme in The Crucible is the role that hysteria can play in tearing apart a community. In The Crucible, the townsfolk accept and become active in the hysterical climate not only out of genuine religious piety but also because it gives them a chance to express repressed sentiments and to act on long-held grudges.
By refusing to relinquish his name, he redeems himself for his earlier failure and dies with integrity. Various characters base their actions on the desire to protect their respective reputations.
Intolerance The Crucible is set in a theocratic society, in which the church and the state are one, and the religion is a strict, austere form of Protestantism known as Puritanism.
Reputation Reputation is tremendously important in theocratic Salem, where public and private moralities are one and the same. Meanwhile, the protagonist, John Proctor, also seeks to keep his good name from being tarnished. In Salem, everything and everyone belongs to either God or the devil; dissent is not merely unlawful, it is associated with satanic activity.
The most obvious case is Abigail, who uses the situation to accuse Elizabeth Proctor of witchcraft and have her sent to jail.
Because of the theocratic nature of the society, moral laws and state laws are one and the same: In an environment where reputation plays such an important role, the fear of guilt by association becomes particularly pernicious.
It suspends the rules of daily life and allows the acting out of every dark desire and hateful urge under the cover of righteousness.
But others thrive on the hysteria as well: This dichotomy functions as the underlying logic behind the witch trials. Reverend Parris strengthens his position within the village, albeit temporarily, by making scapegoats of people like Proctor who question his authority. Themes are the fundamental and often universal ideas explored in a literary work.At times, fear motivates people to behave unscrupulously.
Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people. Fear often leads us to make rash, harmful mistakes.
For example, it was fear of getting in trouble for the dancing in the woods that prompted the girls to start accusing people.
Fear in The Crucible By: Jovan and Shahbaz An unpleasant emotion caused by the belief that someone or something is dangerous, likely to cause pain, or a threat. Arthur Miller used fear to show the relations of how witchcraft was in the 17 century America to 20 century America and communism.
A summary of Themes in Arthur Miller's The Crucible. Learn exactly what happened in this chapter, scene, or section of The Crucible and what it means.
Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. In his play The Crucible, playwright Arthur Miller employs a fictionalized account of Massachusetts Bay colonists accused of witchcraft in as a metaphor for government persecution of suspected communists during the midth ultimedescente.come a character analysis of John Proctor, plot summary, and important quotes.
In the Arthur Miller play, 'The Crucible,' fear runs rampant through Salem, Massachusetts, resulting in unreasonable accusations and ridiculous behavior.Download